Racist Medicalization of Black Spirituality in Historical Psychiatry

Published on January 07, 2026 | Translated from Spanish
Book cover of Black Religion in the Madhouse alongside historical illustration of 19th-century psychiatric hospital with African American patients

Racist Medicalization of Black Spirituality in Historical Psychiatry

Judith Weisenfeld's research in Black Religion in the Madhouse reveals how the post-slavery abolition medical establishment in the United States systematized the pathologization of African American spiritual expressions, transforming cultural differences into psychiatric diagnoses ⚕️

Medical Instrumentalization of Racial Prejudice

The diagnostic protocols of the 19th century and early 20th century constituted a mechanism of institutionalized oppression where religious manifestations such as trances, spiritual ecstasy, or visionary experiences were cataloged as symptoms of precocious dementia and hysteria. This medicalization of cultural difference functioned as a pseudoscientific justification for forced hospitalizations and systematic discrediting of ancestral spiritual traditions.

Documented Pathologization Strategies:
  • Classification of intense religious experiences as inherent "mental primitivism"
  • Historical decontextualization of spiritual practices with African roots
  • Establishment of white Protestant parameters as the sole norm of mental health
The construction of madness as a medical category reflected broader projects of social control and maintenance of racial hierarchies - Judith Weisenfeld

Intergenerational Consequences and Persistent Stereotyping

The destructive legacy of these racist diagnostic practices included institutionalized family separation and the creation of stereotypes that permanently associated Black spirituality with irrationality and dangerousness. These medical narratives contributed to the enduring stigmatization that still affects access to mental health services in African American communities.

Documented Impacts on Black Communities:
  • Historical trauma from family separations under therapeutic pretexts
  • Generational distrust toward mental health institutions
  • Persistence of diagnostic biases in contemporary assessments

Critical Reflections on Psychiatric Epistemology

Weisenfeld exposes the fundamental irony of a psychiatric system that diagnosed pathologies in others while manifesting its own pathological obsession with racial control. This epistemological blindness would deserve its own analysis in critical psychiatry manuals, highlighting how medical science has historically served to naturalize unequal power relations rather than objective health assessment 🧠